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Day Of Dead

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Day Of Dead

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Day Of Dead Video

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In addition to food, drink is also important to the tradition of Day of the Dead. Historically, the main alcoholic drink was pulque while today families will commonly drink the favorite beverage of their deceased ancestors.

Jamaican iced tea is a popular herbal tea made of the flowers and leaves of the Jamaican hibiscus plant Hibiscus sabdariffa , known as flor de Jamaica in Mexico.

It is served cold and quite sweet with a lot of ice. The ruby-red beverage is called hibiscus tea in English-speaking countries and called agua de Jamaica water of hibiscus in Spanish.

Those with a distinctive talent for writing sometimes create short poems, called calaveras literarias skulls literature , mocking epitaphs of friends, describing interesting habits and attitudes or funny anecdotes.

Posada created what might be his most famous print, he called the print La Calavera Catrina "The Elegant Skull" as a parody of a Mexican upper-class female.

Posada's intent with the image was to ridicule the others that would claim the culture of the Europeans over the culture of the indigenous people.

The image was a skeleton with a big floppy hat decorated with 2 big feathers and multiple flowers on the top of the hat.

Posada's striking image of a costumed female with a skeleton face has become associated with the Day of the Dead, and Catrina figures often are a prominent part of modern Day of the Dead observances.

A common symbol of the holiday is the skull in Spanish calavera , which celebrants represent in masks , called calacas colloquial term for skeleton , and foods such as sugar or chocolate skulls, which are inscribed with the name of the recipient on the forehead.

Sugar skulls can be given as gifts to both the living and the dead. The traditions and activities that take place in celebration of the Day of the Dead are not universal, often varying from town to town.

On November 1 of the year after a child's death, the godparents set a table in the parents' home with sweets, fruits, pan de muerto , a cross, a rosary used to ask the Virgin Mary to pray for them and candles.

This is meant to celebrate the child's life, in respect and appreciation for the parents. There is also dancing with colorful costumes, often with skull-shaped masks and devil masks in the plaza or garden of the town.

At midnight on November 2, the people light candles and ride winged boats called mariposas butterflies to Janitzio, an island in the middle of the lake where there is a cemetery, to honor and celebrate the lives of the dead there.

In contrast, the town of Ocotepec , north of Cuernavaca in the State of Morelos , opens its doors to visitors in exchange for veladoras small wax candles to show respect for the recently deceased.

In return the visitors receive tamales and atole. This is done only by the owners of the house where someone in the household has died in the previous year.

Many people of the surrounding areas arrive early to eat for free and enjoy the elaborate altars set up to receive the visitors.

In some parts of the country especially the cities, where in recent years other customs have been displaced children in costumes roam the streets, knocking on people's doors for a calaverita , a small gift of candies or money; they also ask passersby for it.

This relatively recent custom is similar to that of Halloween's trick-or-treating in the United States. Another peculiar tradition involving children is La Danza de los Viejitos the dance of the old men when boys and young men dressed like grandfathers crouch and jump in an energetic dance.

The celebration is known as Hanal Pixan which means 'food for the souls' in their language. Altars are constructed and decorated with food, drinks, candies, and candles put on them.

In pre-Columbian times indigenous Andeans had a tradition of sharing a day with the bones of their ancestors on the third year after burial. Today families keep only the skulls for such rituals.

Traditionally, the skulls of family members are kept at home to watch over the family and protect them during the year.

On November 9, the family crowns the skulls with fresh flowers, sometimes also dressing them in various garments, and making offerings of cigarettes, coca leaves, alcohol, and various other items in thanks for the year's protection.

The skulls are also sometimes taken to the central cemetery in La Paz for a special Mass and blessing.

Similar to other Day of the Dead celebrations, people go to cemeteries and churches with flowers and candles and offer prayers.

The celebration is intended as a positive honoring of the dead. Memorializing the dead draws from indigenous, African and European Catholic origins.

Catholic masses are celebrated and people visit their loved ones' graves to decorate them with flowers and candles.

In Ecuador the Day of the Dead is observed to some extent by all parts of society, though it is especially important to the indigenous Kichwa peoples, who make up an estimated quarter of the population.

Indigena families gather together in the community cemetery with offerings of food for a day-long remembrance of their ancestors and lost loved ones.

Ceremonial foods include colada morada , a spiced fruit porridge that derives its deep purple color from the Andean blackberry and purple maize.

This is typically consumed with wawa de pan , a bread shaped like a swaddled infant, though variations include many pigs—the latter being traditional to the city of Loja.

The bread, which is wheat flour-based today, but was made with masa in the pre-Columbian era, can be made savory with cheese inside or sweet with a filling of guava paste.

These traditions have permeated mainstream society, as well, where food establishments add both colada morada and gaugua de pan to their menus for the season.

Many non-indigenous Ecuadorians visit the graves of the deceased, cleaning and bringing flowers, or preparing the traditional foods, too.

Guatemalan celebrations of the Day of the Dead, on November 1, are highlighted by the construction and flying of giant kites.

A few kites have notes for the dead attached to the strings of the kites. The kites are used as a kind of telecommunication to heaven.

In a few towns, Guatemalans repair and repaint the cemetery with vibrant colors to bring the cemetery to life. They fix things that have gotten damaged over the years or just simply need a touch-up, such as wooden grave cross markers.

They also lay flower wreaths on the graves. Some families have picnics in the cemetery. Usually people visit the cemetery and bring flowers to decorate the graves of dead relatives.

Sometimes people play music at the cemetery. In many U. In some of these communities, in states such as Texas , [36] New Mexico , [37] and Arizona , [38] the celebrations tend to be mostly traditional.

The event combines elements of traditional Day of the Dead celebrations with those of pagan harvest festivals.

People wearing masks carry signs honoring the dead and an urn in which people can place slips of paper with prayers on them to be burned.

People bring offerings of flowers, photos, mementos, and food for their departed loved ones, which they place at an elaborately and colorfully decorated altar.

A program of traditional music and dance also accompanies the community event. The project's website contains some of the text and images which explain the origins of some of the customary core practices related to the Day of the Dead, such as the background beliefs and the offrenda the special altar commemorating one's deceased loved one.

In other communities, interactions between Mexican traditions and American culture are resulting in celebrations in which Mexican traditions are being extended to make artistic or sometimes political statements.

An updated, intercultural version of the Day of the Dead is also evolving at Hollywood Forever Cemetery. Colorful native dancers and music intermix with performance artists , while sly pranksters play on traditional themes.

Similar traditional and intercultural updating of Mexican celebrations are held in San Francisco. Corazon Del Pueblo has a shop offering handcrafted Mexican gifts and a museum devoted to Day of the Dead artifacts.

Here, a mix of several Mexican traditions come together with traditional Aztec dancers, regional Mexican music, and other Mexican artisans to celebrate the day.

Mexican-style Day of the Dead celebrations occur in major cities in Australia , Fiji , and Indonesia. Additionally, prominent celebrations are held in Wellington , New Zealand, complete with altars celebrating the deceased with flowers and gifts.

Filipinos traditionally observe this day by visiting the family dead to clean and repair their tombs. Offerings of prayers, flowers, candles, [51] and even food, while Chinese Filipinos additionally burn joss sticks and joss paper kim.

Many also spend the day and ensuing night holding reunions at the cemetery, having feasts and merriment. As part of a promotion by the Mexican embassy in Prague, Czech Republic , since the late 20th century, some local citizens join in a Mexican-style Day of the Dead.

A theater group conducts events involving candles, masks, and make-up using luminous paint in the form of sugar skulls. From Wikipedia, the free encyclopedia.

This article is about the Mexican holiday. For other uses, see Day of the Dead disambiguation. Mexican multi-day holiday. Approfittando del devastante Tsunami che ha La Freccia del.

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